韩国怎么病例before I journeyed to the East. Indeed, once she had said as much, andst for the efficiency and economy of the operations, would not exist under Communism; as the managers would only receive out of the produce the same equal dividend as the other members of the association. What would remain would be the interest common to all in so managing affairs as to make the dividend as large as possible; the incentives of public spirit, of conscience, and of the honor and credit of the managers. The force of these motives, especially when combined, is great. But it varies greatly in different persons, and is much greater for some purposes than for others. The verdict of experience, in the imperfect degree of moral cultivation which mankind [100]have yet reached, is that the motive of conscience and that of credit and reputation, even when they are of some strength, are, in the majority of cases, much stronger as restr[158] Herodot. vii, 191. On this occasion, as in regard to the prayers addressed by the Athenians to Boreas, Herodotus suffers a faint indication of skepticism to escape him: ??Ѧ? ? ? ?֦?̦Ʀ ӦѦ??? ?˦? ?, ?ͦӦϦ? Ӧ ЦϦɦ?ͦӦ? ʦ? ʦӦ?ĦϦͦӦ? ?ϦɦҦ ? ??? ? ?æϦ, Ц?? Ӧ Ӧ?ӦϦɦҦ, ʦ? ?Ӧ ʦ? ?Ҧ ǦѦ?Ҧ ?ϦͦӦ?, ?ЦԦҦ ӦŦ?Ѧ? ???? ? ?˦˦? ʦ? ??? ??˦ئ ??ЦҦ.It was while the northerly states of Greece were thus successively falling off from the common cause, that the deputies assembled at the Isthmus took among themselves the solemn engagement, in the event of success, to inflict upon these recusant brethren condign punishment,—to tithe them in property, and perhaps to consecrate a tenth of their persons, for the profit of the Delphian god. Exception was to be made in favor of those states which had been driven to yield by irresistible necessity.[128] Such a vow seemed at that moment little likely to be executed it was the manifestation of a determined feeling binding together[p. 71] the states which took the pledge, but it cannot have contributed much to intimidate the rest.韩国怎么病例
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