benz slk280 蒋鹿衔面无表情地看着她，漆黑眼底深得像一潭湖水，“你以后有什么打算？”From that hour the propagation and defence of truth became the sole passion of his life, and to them he consecrated all the powers of his heart. He had still, after this solemn hour, to undergo, as he says, 'great anxiety, sorrow, tears, and distress.' But his resolution was taken. He belonged to himself no longer, but to God. 'In everything and in every place he would guide himself entirely by his obedience.' He never forgot the fearful adjuration which Farel had employed. He had not set himself (he thought) in the place he occupied, but had been put there by the arm of the Almighty. Hence, whenever he met with obstacles, he called to mind 'the hand stretched down from heaven,' and knowing its sovereign power, he took courage.ON his return to Cambridge in the May term of 1858, Ernest and a few other friends who were also intended for orders came to the conclusion that they must now take a more serious view of their position. They therefore attended chapel more regularly than hitherto, and held evening meetings of a somewhat furtive character, at which they would study the New Testament. They even began to commit the Epistles of St. Paul to memory in the original Greek. They got up Beveridge on the Thirty-nine Articles, and Pearson on the Creed; in their hours of recreation they read More’s “Mystery of Godliness,” which Ernest thought was charming, and Taylor’s “Holy Living and Dying,” which also impressed him deeply, through what he thought was the splendour of its language. They handed themselves over to the guidance of Dean Alford’s notes on the Greek Testament, which made Ernest better understand what was meant by “difficulties,” but also made him feel how shallow and impotent were the conclusions arrived at by German neologians, with whose works, being innocent of German, he was not otherwise acquainted. Some of the friends who joined him in these pursuits were Johnians, and the meetings were often held within the walls of St. John’s.benz slk280
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