征服手游It was on the night of A-pril 14, 1865, af-ter the meet-ing of the Cab-i-net in the morn-ing, that the Pres-i-dent, with his wife and two young friends, went to see a play. Mr. Lin-coln felt wea-ry and would have liked to stay at home. He had been out to drive that af-ter-noon with his wife, and to the throngs of folksIn order to do this I have selected from the most trustworthy sources what I believe to be the most telling points of “the trade,” and have woven these together into a tale, the warp of which is composed of thick cords of fact; the woof of slight lines of fiction, just sufficient to hold the fabric together. Exaggeration has easily been avoided, because—as Dr Livingstone says in regard to the slave-trade—“exaggeration is impossible.”She produced the notes—a huge sheaf.It may be said that of this hard lot no one has any reason to complain, because it befalls those only who are outstripped by others, from inferiority of energy or of prudence. This, even were it true, would be a very small alleviation of the evil. If some Nero or Domitian was to require a hundred persons to run a race for their lives, on condition that the fifty or twenty who came in hindmost should be put to death, it would not be any diminution of the injustice that the strongest or nimblest would, except through some untoward accident, be certain to escape. The misery and the crime would be that they were put to death at all. So in the economy of society; if there be any who suffer physical privation or moral degradation, whose bodily necessities are either not satisfied or satisfied in a manner which only brutish creatures can be content with, this, though not necessarily the crime of society, is pro tanto a failure of the social arrangements. And to assert as a mitigation of the evil that those who thus suffer are the weaker members of the community, morally or physically, is to add insult to misfortune. Is weakness a justification of suffering? Is it not, on the contrary, an irresistible claim upon every human being for protection against suffering? If the minds and feelings of the prosperous were in a right state, would they accept their prosperity if for the sake of it even one person near them was, for any other cause than voluntary fault, excluded from obtaining a desirable existence?征服手游
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